When I hear biased speech, I can tell what has obscured
the man’s understanding. When I hear excessive speech, I can tell
what trap the man has fallen into. When I hear deviant speech, I
can tell where the man has strayed. When I hear evasive speech, I
can tell at what point the man has exhausted his reasons. When
these defects are born in the mind they bring harm to self-governance, and when proclaimed as policies of state, they bring
harm to its affairs. If a sage were to arise again, he would surely
affirm what I say
P40
This follows that allegory which argues against thinkpieces that inspire DOGE. That said, exhausting reason may not always be a bad (a more biased word for "negative") thing?
Relevant:
When I hear biased speech, I can tell what has obscured the man’s understanding. When I hear excessive speech, I can tell what trap the man has fallen into. When I hear deviant speech, I can tell where the man has strayed. When I hear evasive speech, I can tell at what point the man has exhausted his reasons. When these defects are born in the mind they bring harm to self-governance, and when proclaimed as policies of state, they bring harm to its affairs. If a sage were to arise again, he would surely affirm what I say
P40
This follows that allegory which argues against thinkpieces that inspire DOGE. That said, exhausting reason may not always be a bad (a more biased word for "negative") thing?