In case anyone doesn't know, Oxyrhynchus is a major source of archaeological discoveries. Particularly ancient (Ptolemaic/Roman Egypt) papyrus fragments recovered from an ancient landfill on the outskirts of the city. Notably some of the earliest-known Christian textual artefacts were found there (the actual earliest fragments came from elsewhere in Egypt). It turns out that Egypt's hot and dry climate provides the perfect environment for their long-term preservation.
Is this true? Paper (and I assume papyrus) expands and contracts with varying humidity even below the saturation point, and this motion embrittles and cracks it, no? So consistent humidity is key, and "consistently dry" is much more achievable than "consistently at an arbitrary other point."
Sadly, the article says nothing about how old the fragment is or how it compares to other early copies of the Iliad. Somewhat amazingly, the earliest complete copy of the Iliad is from around 950 C.E.
It's not that surprising. The earliest complete copies of many ancient texts is similarly dated. For example, the earliest copy of the Rg Veda is dated to about that age as well. It's hard to keep complete copies of big books.
As well, both the Iliad and Vedas are originally oral traditions. Likely there were different versions and different parts of the stories were emphasized to appeal to their audiences and local tastes and current events. Something that can still be apparent in historical texts but probably greatly reduced by the function of printed versions presenting a singular "authoritative version."
It's likely that there have been bottlenecks, where a single written version became the main common ancestor to copy from. Long after the oral tradition died down and other written versions were lost. Or because some patron decided to fund the dissemination of a particular copy, like Guttemberg or King James, or the Toledo School of Translators. Or because a particular heir of the oral tradition wrote it down, like Homer.
It doesn't necessarily mean that the story was stable, it's just the version that got to us.
It is not an uncommon view among scholars that humidity and age caused more papyri to be lost than the burning down of the library of Alexandria did. Many of which would have survived by being repeatedly copied and disseminated throughout the region.
People say this without any evidence. This ai-post is just regurgitating hn-thread "received wisdom". The evidence for the existence of a library is thin and hard to piece together, but points to more than a myth.
I appreciate that people want real proof of anything, but dumping an ai-slop summary is hardly doing any better than accepting the existence of a large library.
The sieges and fires you are referring to were hundreds of years before the supposed destruction at the hands of Christian mobs (e.g. as depicted in the movie Agora or in Sagan’s Cosmos). The latter is unsupported.
If you want to know what the science says on some topic, you have exactly two valid options:
1. Become an expert in said topic, reading the broad literature, becoming familiar with points and counterpoints, figuring out how research actually works in the field by contributing some papers of your own, and forming your own personal informed opinion on the preponderance of the evidence.
2. Look at the experts' consensus on said topic
Of course, you have other options. A popular one is to adopt the view of one expert in the field that you happen to like, who may or may not accept the consensus view - but this is far more arbitrary than 1 or 2.
As a Canadian I love the US, think of them as family, but also view them as some sort of relative which has lost their senses. Before most recent times, we'd sadly shake our heads, as this relative does weird things, yet still hope for the best for them. Yet while rambling blathers about invading Canada and compelling 51st statehood would be fondly tolerated in grandpa, not so much for a nation with a massive army and a joy in using it.
So I purpose we strengthen another aspect of American "democracy" that Canadians find amusing, the concept of "hiring people for popularity not competency". Americans, especially at the local level, vote for judges, police chiefs, even dog-catchers, so why not a local scientist! Rather than 1 or 2, we can conjoin this concept with your third option, yet with the officiousness that only a vote can provide!
Each municipality can have a local head scientist, which will proclaim what scientific fact is correct. People can vote on such candidates, and their platform of scientifically correct "things" during election time.
It will all work out very well for them I'm sure, and hopefully, with science thus democratized, perhaps they will be less of a threat over time.
(Sorry, I don't know why your comment made this pop into my head)
Of course science is consensus based ... consensus is a fundamental part of the scientific process, which is conducted by a community of scientists. Consensus is the end result of attempts at reproducibility and falsification, of the ongoing process by which scientists challenge the claims and purported findings of other scientists. Without it, all you have are assertions from which people can pick and choose based on their biases (as we see, for instance, with people who deny climate or vaccine science by cherrypicking claims).
And even if you reject consensus as being essential to science, calling the consensus view "the non scientific view" is obviously mistaken, a basic error in logic.
This is all well understood by working scientists so I'm not going to debate it or comment on it further.
This is a common refrain but in reality I'm not sure it made much difference. Papyrus just doesn't age well and most manuscripts from this era would've been on papyrus.
What really decided what texts survived and what didn't was monastic traditions in in the Dark Ages and Middle Ages [1]. At this time, a monk might spend their entire life transcribing a particularly long manuscript. The materials were also expensive. So monasteries were selective in what got retain and unsurprisingly it skewed heavily to texts of religious significance and then to texts of significance to, say, Roman and Greek tradition and history given that monasteries were European.
Greek was the language of most fields of learning besides law in the Roman Empire. But the Greeks themselves wrote works on these papyrus scrolls that crumbled fast, so anything not actively used by the Romans was quickly lost.
There's a good chance that if the papyrus scrolls in any library (Alexandria or otherwise) weren't being copied regularly they were crumbling even before they burned or were lost to time for other reasons.
Towards the end of the Roman Empire, a few philosophers took the time to transmit Greek knowledge in Latin as knowledge of Greek faded in western Europe. What these guys happened to translate was the basis of most of European learning in philosophy, math, and other fields for centuries.
But they weren't monks (the most famous, Boethius, was not Christian either but a lot of later writers thought he was), the monks in scriptorium came later and grew slowly.
St. Benedict said that monks should be taught to read and do so regularly, which required copying books, but he prioritized physical work (to create self-sufficient communities) and prayer. But future Benedictines responded to the incentives of the time and began scaling up the copying and doing less agricultural work as the years went on.
It probably held a bunch of relatively boring local administrative records as far as "documents found only in the Library of Alexandria" from what I've read. Of course some scholars of the boring administrative history of the world would be thrilled though.
I don't discount the scholarly value of these works as you note. They provide a very important insight into these early and semi-documented societies but they don't have a visceral impact for the public like "The Hidden Mysteries of Things Previously Unknown" we accord to the Library of Alexandria in popular acclaim
For some reason, there is a gigantic and ancient monastery on Mount Sinai with a commensurate collection of ancient manuscripts and papyri. Totally coincidence.
those are certainly Christian curated documents. The previous six hundred+ years had seen the development of vivid and exotic religion, philosophy and arts. The Christians famously slew the Dragons, condemned Herod as a sorcerer and astrologer, and replaced the Apollo cults with the scripture that many know well.
I imagine that the Library of Alexandria was plural and diverse with respect to the traditions and inquiry that was represented there.
The early Egyptian Christians were a particularly violent bunch. Lots of murders and political scheming against each other and other Christian authorities in the larger world of the Late Antique. They came to power in Alexandria by murder and looting, specifically
According to Iliad 2.645-670, in the direct vicinity of Egypt (notably 1000+ years before those mummies got wrapped) ships from Rhodes (Lindos, Ialysos and Kameiros) and also Crete had taken part in the Trojan War (Knossos and Gortyn, Phaistos and Rhytion).
It wasn't a whole book, it was cartonnage: scrap paper from discarded books and documents, assembled and glued together like papier-mâché. The cartonnage was used to make funerary masks and some other parts of the mummification apparatus.
There is a whole subfield of archaeology that deals with deciphering and identifying book fragments found in the form of scrap paper in Greco-Roman era Egyptian mummies.
I find it interesting how uncommon it is for this to yield new works.
It seems like it's always the same handful of texts. Ancient readers liked what they liked and weren't out for variety it seems.
At the same time, Juvenal has a whole satire about how everyone is trying their hand at writing books and mentions in another how booksellers are always getting new volumes.
I spend way too much time pining for the chance to read the other parts of the Trojan Cycle, even though the ancient said they were much lower quality. Like your favorite show getting canceled.
You are falling victim to frequency bias. Popular books are popular – and especially before mass printing technologies, really popular. A lot of people may have tried to write books doesn't mean they're writing books good enough to dedicate an actual person's time towards copying them down.
Also, Juvenal was a poet. He most likely knew other poets, or aspiring poets, or at least people who liked writing. Your average, generally functionally illiterate, individual at the time is not trying their hand at writing books.
Many cultures bury their dead with objects that the person enjoyed during their lifetime.
This is present even today, I saw a burial in Eastern Europe where the parents put a game of chess and toys in the coffin. While it will do no good to the deceased my theory is that it is a way for the living to deal with the loss.
I wonder now and then about the extent of dissent and cynicism in ancient Egypt. This is a vague question, I know, not least because the scope covers thousands of years. But officially, everybody gets grave goods in proportion to their status, especially their closeness to royalty, and these are provided so that they can have chairs and games and sports and clothes and food and so on in the next world, to make approximately four out of their eight forms of soul feel comfortable. Then these grave goods are often immediately stolen, probably by the same priestly officials who organized the burial. I wonder if ancient Egyptians silently thought their own religion ridiculous.
"I wonder if ancient Egyptians silently thought their own religion ridiculous."
The more who believed that, the less power their religion had at holding the empire together until it transcended into becoming a vassal and later out of existing.
Religion was the foundation of the empire, but judging from the many artifacts we have, at least some did take it very seriously.
> This is present even today, I saw a burial in Eastern Europe where the parents put a game of chess and toys in the coffin. While it will do no good to the deceased my theory is that it is a way for the living to deal with the loss.
Spoiler: they do that so that future grave robbers and archaeologists will know all about the dead person's lifestyle. Surely that kind of everlasting glory has to be worth something to the deceased, one would think?
While the collection is now termed by modern scholars as "Book 2 of the Iliad", there was no such thing as a "book" as we know it, in those times; there were codices and scrolls and manuscripts, etc., and everyone's favorite: the palimpsest!
"Book" has been used to translate the Latin word "liber", which is the word used by the Ancient Romans for the parts of a bigger document, each of which would have been written on a different scroll.
Latin "liber" was used to translate the Greek words "biblion" or "byblos", which are thus the oldest source of the word "book". "Byblos" originally meant papyrus in Greek, but later it was also used for the parts of a big document. A later form of this word, which was more specialized with the meaning of "material for writing" or "book", is "biblion" (a diminutive), having the plural "ta biblia" = "the books", which is the source of English "bible".
In case anyone doesn't know, Oxyrhynchus is a major source of archaeological discoveries. Particularly ancient (Ptolemaic/Roman Egypt) papyrus fragments recovered from an ancient landfill on the outskirts of the city. Notably some of the earliest-known Christian textual artefacts were found there (the actual earliest fragments came from elsewhere in Egypt). It turns out that Egypt's hot and dry climate provides the perfect environment for their long-term preservation.
> It turns out that Egypt's hot and dry climate provides the perfect environment for their long-term preservation.
Cold and dry would be just as good. It's the dryness that matters.
heat speeds up oxidation/ accelerates reactions but also decreases relative humidity for a constant moisture constant.
Only because humidity is measured relative to the vapor pressure at a given temperature. It only matters for preservation when humidity reaches 100%.
Is this true? Paper (and I assume papyrus) expands and contracts with varying humidity even below the saturation point, and this motion embrittles and cracks it, no? So consistent humidity is key, and "consistently dry" is much more achievable than "consistently at an arbitrary other point."
Sadly, the article says nothing about how old the fragment is or how it compares to other early copies of the Iliad. Somewhat amazingly, the earliest complete copy of the Iliad is from around 950 C.E.
https://en.wikipedia.org/wiki/Venetus_A
It's not that surprising. The earliest complete copies of many ancient texts is similarly dated. For example, the earliest copy of the Rg Veda is dated to about that age as well. It's hard to keep complete copies of big books.
As well, both the Iliad and Vedas are originally oral traditions. Likely there were different versions and different parts of the stories were emphasized to appeal to their audiences and local tastes and current events. Something that can still be apparent in historical texts but probably greatly reduced by the function of printed versions presenting a singular "authoritative version."
The Vedas are surprisingly uniform across a very long time period.
It's likely that there have been bottlenecks, where a single written version became the main common ancestor to copy from. Long after the oral tradition died down and other written versions were lost. Or because some patron decided to fund the dissemination of a particular copy, like Guttemberg or King James, or the Toledo School of Translators. Or because a particular heir of the oral tradition wrote it down, like Homer.
It doesn't necessarily mean that the story was stable, it's just the version that got to us.
On the timescale it's like getting buried today with a copy of Beowulf.
It’s heartbreaking to think of what treasures were lost when they were using mummies as locomotive fuel in the 19th century.
Elliott, Chris (2017). "Bandages, Bitumen, Bodies and Business – Egyptian mummies as raw materials". Aegyptiaca (1): 40–46.
https://journals.ub.uni-heidelberg.de/index.php/aegyp/articl...
Also:
https://en.wikipedia.org/wiki/Mummy_brown
wtf I’m going to wager that this is a local myth. Just using corpses as fuel feels a bit antithetical to human traditions
They were actually eaten (in the early modern era) or ground up for paint.
That's a head scratcher.
Why did the person have that fragment? Was it like a comic book or something?
I Hope more and more fragments of anything lost is found.
The burn down of Alexandria library was a pity
It is not an uncommon view among scholars that humidity and age caused more papyri to be lost than the burning down of the library of Alexandria did. Many of which would have survived by being repeatedly copied and disseminated throughout the region.
Evidence for this common myth is lacking.
https://www.thearchaeologist.org/blog/the-great-library-of-a...
People say this without any evidence. This ai-post is just regurgitating hn-thread "received wisdom". The evidence for the existence of a library is thin and hard to piece together, but points to more than a myth. I appreciate that people want real proof of anything, but dumping an ai-slop summary is hardly doing any better than accepting the existence of a large library.
The Library almost certainly existed. It is the destruction (by deliberate fire) that is probably myth.
Its destruction multiple times (in sieges and uncontrolled fires) is current historical consensus.
The sieges and fires you are referring to were hundreds of years before the supposed destruction at the hands of Christian mobs (e.g. as depicted in the movie Agora or in Sagan’s Cosmos). The latter is unsupported.
Historical consensus? So the non scientific view? Science is not consensus based.
If you want to know what the science says on some topic, you have exactly two valid options:
1. Become an expert in said topic, reading the broad literature, becoming familiar with points and counterpoints, figuring out how research actually works in the field by contributing some papers of your own, and forming your own personal informed opinion on the preponderance of the evidence.
2. Look at the experts' consensus on said topic
Of course, you have other options. A popular one is to adopt the view of one expert in the field that you happen to like, who may or may not accept the consensus view - but this is far more arbitrary than 1 or 2.
As a Canadian I love the US, think of them as family, but also view them as some sort of relative which has lost their senses. Before most recent times, we'd sadly shake our heads, as this relative does weird things, yet still hope for the best for them. Yet while rambling blathers about invading Canada and compelling 51st statehood would be fondly tolerated in grandpa, not so much for a nation with a massive army and a joy in using it.
So I purpose we strengthen another aspect of American "democracy" that Canadians find amusing, the concept of "hiring people for popularity not competency". Americans, especially at the local level, vote for judges, police chiefs, even dog-catchers, so why not a local scientist! Rather than 1 or 2, we can conjoin this concept with your third option, yet with the officiousness that only a vote can provide!
Each municipality can have a local head scientist, which will proclaim what scientific fact is correct. People can vote on such candidates, and their platform of scientifically correct "things" during election time.
It will all work out very well for them I'm sure, and hopefully, with science thus democratized, perhaps they will be less of a threat over time.
(Sorry, I don't know why your comment made this pop into my head)
Why not just have them vote on the truth. That would be very entertaining and keep them all busy
Of course science is consensus based ... consensus is a fundamental part of the scientific process, which is conducted by a community of scientists. Consensus is the end result of attempts at reproducibility and falsification, of the ongoing process by which scientists challenge the claims and purported findings of other scientists. Without it, all you have are assertions from which people can pick and choose based on their biases (as we see, for instance, with people who deny climate or vaccine science by cherrypicking claims).
https://en.wikipedia.org/wiki/Scientific_consensus
https://skepticalscience.com/explainer-scientific-consensus....
https://tomhopper.me/2011/11/02/scientific-consensus/
And even if you reject consensus as being essential to science, calling the consensus view "the non scientific view" is obviously mistaken, a basic error in logic.
This is all well understood by working scientists so I'm not going to debate it or comment on it further.
This is a common refrain but in reality I'm not sure it made much difference. Papyrus just doesn't age well and most manuscripts from this era would've been on papyrus.
What really decided what texts survived and what didn't was monastic traditions in in the Dark Ages and Middle Ages [1]. At this time, a monk might spend their entire life transcribing a particularly long manuscript. The materials were also expensive. So monasteries were selective in what got retain and unsurprisingly it skewed heavily to texts of religious significance and then to texts of significance to, say, Roman and Greek tradition and history given that monasteries were European.
[1]: https://spokenpast.com/articles/medieval-monks-erased-preser...
It was a little before that even.
Greek was the language of most fields of learning besides law in the Roman Empire. But the Greeks themselves wrote works on these papyrus scrolls that crumbled fast, so anything not actively used by the Romans was quickly lost.
There's a good chance that if the papyrus scrolls in any library (Alexandria or otherwise) weren't being copied regularly they were crumbling even before they burned or were lost to time for other reasons.
Towards the end of the Roman Empire, a few philosophers took the time to transmit Greek knowledge in Latin as knowledge of Greek faded in western Europe. What these guys happened to translate was the basis of most of European learning in philosophy, math, and other fields for centuries.
But they weren't monks (the most famous, Boethius, was not Christian either but a lot of later writers thought he was), the monks in scriptorium came later and grew slowly.
St. Benedict said that monks should be taught to read and do so regularly, which required copying books, but he prioritized physical work (to create self-sufficient communities) and prayer. But future Benedictines responded to the incentives of the time and began scaling up the copying and doing less agricultural work as the years went on.
What’s the evidence Boethius wasn’t Christian? Wikipedia says he was.
Thanks for sharing. Maybe not as common as you think. I never heard that before.
It probably held a bunch of relatively boring local administrative records as far as "documents found only in the Library of Alexandria" from what I've read. Of course some scholars of the boring administrative history of the world would be thrilled though.
As far as I know the vast majority of cuneiform we have is essentially administrative records, tax record and receipts. And homework.
That's the stuff that tells us how societies and cultures really worked.
I don't discount the scholarly value of these works as you note. They provide a very important insight into these early and semi-documented societies but they don't have a visceral impact for the public like "The Hidden Mysteries of Things Previously Unknown" we accord to the Library of Alexandria in popular acclaim
Everybody knows it's under Uncle Scrooge's money bin. Spoiler alert.
For some reason, there is a gigantic and ancient monastery on Mount Sinai with a commensurate collection of ancient manuscripts and papyri. Totally coincidence.
https://en.wikipedia.org/wiki/Saint_Catherine%27s_Monastery#...
How did all that stuff get up there? It was holy angels. #itsalwaysangels
those are certainly Christian curated documents. The previous six hundred+ years had seen the development of vivid and exotic religion, philosophy and arts. The Christians famously slew the Dragons, condemned Herod as a sorcerer and astrologer, and replaced the Apollo cults with the scripture that many know well.
I imagine that the Library of Alexandria was plural and diverse with respect to the traditions and inquiry that was represented there.
The early Egyptian Christians were a particularly violent bunch. Lots of murders and political scheming against each other and other Christian authorities in the larger world of the Late Antique. They came to power in Alexandria by murder and looting, specifically
According to Iliad 2.645-670, in the direct vicinity of Egypt (notably 1000+ years before those mummies got wrapped) ships from Rhodes (Lindos, Ialysos and Kameiros) and also Crete had taken part in the Trojan War (Knossos and Gortyn, Phaistos and Rhytion).
for some reason this read like the "Headless Body in a Topless Bar" headline...maybe the antiquities equivalent
So why would they bury a man with a book?
It wasn't a whole book, it was cartonnage: scrap paper from discarded books and documents, assembled and glued together like papier-mâché. The cartonnage was used to make funerary masks and some other parts of the mummification apparatus. There is a whole subfield of archaeology that deals with deciphering and identifying book fragments found in the form of scrap paper in Greco-Roman era Egyptian mummies.
I find it interesting how uncommon it is for this to yield new works.
It seems like it's always the same handful of texts. Ancient readers liked what they liked and weren't out for variety it seems.
At the same time, Juvenal has a whole satire about how everyone is trying their hand at writing books and mentions in another how booksellers are always getting new volumes.
I spend way too much time pining for the chance to read the other parts of the Trojan Cycle, even though the ancient said they were much lower quality. Like your favorite show getting canceled.
You are falling victim to frequency bias. Popular books are popular – and especially before mass printing technologies, really popular. A lot of people may have tried to write books doesn't mean they're writing books good enough to dedicate an actual person's time towards copying them down.
Also, Juvenal was a poet. He most likely knew other poets, or aspiring poets, or at least people who liked writing. Your average, generally functionally illiterate, individual at the time is not trying their hand at writing books.
I imagine it's easier to attribute a fragment of writing to a well known work, rather than a previously unknown one.
Many cultures bury their dead with objects that the person enjoyed during their lifetime.
This is present even today, I saw a burial in Eastern Europe where the parents put a game of chess and toys in the coffin. While it will do no good to the deceased my theory is that it is a way for the living to deal with the loss.
I wonder now and then about the extent of dissent and cynicism in ancient Egypt. This is a vague question, I know, not least because the scope covers thousands of years. But officially, everybody gets grave goods in proportion to their status, especially their closeness to royalty, and these are provided so that they can have chairs and games and sports and clothes and food and so on in the next world, to make approximately four out of their eight forms of soul feel comfortable. Then these grave goods are often immediately stolen, probably by the same priestly officials who organized the burial. I wonder if ancient Egyptians silently thought their own religion ridiculous.
"I wonder if ancient Egyptians silently thought their own religion ridiculous."
The more who believed that, the less power their religion had at holding the empire together until it transcended into becoming a vassal and later out of existing. Religion was the foundation of the empire, but judging from the many artifacts we have, at least some did take it very seriously.
> This is present even today, I saw a burial in Eastern Europe where the parents put a game of chess and toys in the coffin. While it will do no good to the deceased my theory is that it is a way for the living to deal with the loss.
Spoiler: they do that so that future grave robbers and archaeologists will know all about the dead person's lifestyle. Surely that kind of everlasting glory has to be worth something to the deceased, one would think?
Well, sure. All of our death rituals are for the living left behind, not for the dead.
Maybe it's more like how they used to wrap fish and chips in newspaper
Maybe he liked that book? Not different from modern day burials
https://notebookofghosts.com/2016/11/21/a-list-of-weird-thin...
Why do we bury men in a suit?
Pearly gates is basically an interview.
Pearly gates is the performance review.
While the collection is now termed by modern scholars as "Book 2 of the Iliad", there was no such thing as a "book" as we know it, in those times; there were codices and scrolls and manuscripts, etc., and everyone's favorite: the palimpsest!
https://en.wikipedia.org/wiki/Codex
https://en.wikipedia.org/wiki/Palimpsest
"Volume" means "scroll" in Latin.
"Book" has been used to translate the Latin word "liber", which is the word used by the Ancient Romans for the parts of a bigger document, each of which would have been written on a different scroll.
Latin "liber" was used to translate the Greek words "biblion" or "byblos", which are thus the oldest source of the word "book". "Byblos" originally meant papyrus in Greek, but later it was also used for the parts of a big document. A later form of this word, which was more specialized with the meaning of "material for writing" or "book", is "biblion" (a diminutive), having the plural "ta biblia" = "the books", which is the source of English "bible".
Imagine digging in that material. Tunnelling that out would be awful.